HIGHER REASON AND JUDGMENT: Page 109


clared Satvic, born of the translucense of the intellect due to Self-realisation. 2. That which arises from the contact of object with sense, at first like nectar, but at the end like poison, that happiness is declared to be Rajasic. 3. That happiness which begins and ends in self-delusion arising from sleep, indolence and miscomprehension, that is declared to be Tamasic. 4. There is no entity on earth, or again in heaven among the Devas that is devoid of these three Gunas, born of Trakriti. 5. Control of mind and senses, austerity, purity, forbearance, and also uprightness, knowledge, realisation, belief in the hereafter-these are the ways of the Satvic. Thus you see that the putting forth of positive effort, spoken of already, will go to effectively shake out the grosser and coarsened forms of vibrations in the body. Exertion will organise your brain, develop and unfold its powers. The grind of intellectual training means pain in its exquisite form for the tamasic man. Austere living is just what man hates. Sense-pleasures he eagerly seeks. Just as exercise in the physical sense is painful to begin with, so it causes more life to flow into your muscles, nerves and fibres; and development results. Nothing has seemed to you more painful than the deliberate development of the Will. It is most painful at first. Yet, if you have done it or if you ever do it, you shall know that the harmonic poise of the Will-power is the mightiest aspect of Power in man.

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